A very old piece done by the senior artist of the village of Pingla, Baharjan Chitrakar. She has never been to a school or has never had a formal training in the art. She learnt it from her mother and grandmother as they learnt from their older generations. Done in all natural colours, the Hindu god Ganesha comes alive by the hands of a Muslim female artist. Such is the power of art. It takes one and all way beyond religious, educational or cultural barriers. 

A depiction of Kamale Kamini, the Hindu deity called Devi Chandi, is here in this painting of Bahadur Chitrakar. The famous Bengali folk lore, Chandi Mangal, written by Kabikankan Mukundaram, tells the tale of Devi Chandi, supposedly another avatar of Devi Durga. The goddess was seen sitting on a huge lotus flower in the middle of the sea and gobbling an elephant and then throwing it up. She would repeat this time and again. The story is long and this painting was used to tell the story to villagers in olden days. It is a very old piece of art. 

Art speaks for time. The Pata Maya or Patachitra of Bengal, since time immemorial, has been the testimony of time. Our country served as a colony under the British rule for two hundred years and this painting depicts the socio-economic contrast between the British ruler and his indigenous servant of the then India. 

A couple gets intimate and romantic while spending time together. As a part of a story telling about the regular, day to day life, this piece of art makes for a sweet romantic tale. Such paintings, accompanied by songs, in olden days of no television serials, would serve the purpose of entertainment to the village women. They would listen to the stories sung by the Pata Shilpis and laugh and cry, and become one with the characters. This one is done by a young artist Rajesh Chitrakar.